Washington Post: At Hajj, can peace be found?

This was published today in the Washington Post’s faith blog.

http://www.washingtonpost.com/blogs/guest-voices/post/at-hajj-can-peace-be-found/2011/11/04/gIQAXUzmlM_blog.html

Year after year, holiday after holiday passes with no progress in the Holy Land. In August, Muslims celebrated the end of Ramadan, with no peace in the Holy Land. In October, Jews marked the High Holy Days with Palestinians still under occupation. Now, as millions of Muslims descend upon Mecca to perform the pilgrimage, or Hajj, peace between the children of Abraham remains as elusive as ever.

Indeed, there is great fear that even more violence will erupt, and the chance for a lasting peace will become even more remote that it already seems. Yet, far beyond the cynical political calculation of politicians, the Realpolitik of various world leaders, and overarching geopolitical interests of nations, there lies the lives of people, real live people, who have suffered and are suffering tremendously. That is what I see as a person of faith, who values the Holy Land tremendously.

This land is very special to me, as a Muslim. It is the land of my ethnic and spiritual father Abraham, to which he fled the oppression of his people for his staunch belief in the Lord God. It is the land in which my Master Abraham, and his sons Isaac and Jacob, are buried. The rituals of the Hajj, in fact, are all a re-enactment of the story of Abraham with his son Ishmael in the plain of Paran.

In this Holy Land, my Master Joseph, who preached the faith of the One God to my Egyptian people many centuries ago, was also laid to rest. In this land, my Masters David and Solomon ruled in justice and faith, and on this land, my Master Jesus Christ tread his holy footsteps, preaching the Gospel to the Children of Israel. And to this most holy of lands, my Master Muhammad traveled by night to lead all of the prophets in prayer. For all these reasons and more, the veneration of this land will be ingrained in and be with me forever.

In such a wondrous place, there should be no violence. In such a wondrous place, there should be no occupation; no war; no sadness for the loss of life; no cries of children attacked by rocket fire; no screams of mothers holding their dead babies in their arms. In such a wondrous place, the children of Abraham should be living and working together in peace, just as their holy fathers did all those years ago.

Yet, sadly, despite the wondrous nature of the land, these are not wondrous times. Extremists who hail from both Isaac and Ishmael are bent on seeing the other destroyed. Politicians lack the courage to make the hard choices for peace. And as diplomats wrangle over what to say and do to save political face, terrible misery continues to envelope this most wondrous and holy of lands. As those diplomats wrangle, the blood of innocents, which defiles and chokes this most wondrous and holy of lands, continues to spill with abandon.

Will this sad state of affairs fail to awaken us? Will the cries of the Holy Land, in her utter anguish, not arouse us to try to bring and end to this suffering? It brings me no pain to see Jewish worshippers at the Western Wall: this was, after all, the wall of my Master King Solomon, about whose story I read in the Koran itself. And neither should it bring any misery to our Jewish brethren to see Muslims worshipping on the Temple Mount: in the chants of the Koran is the glorification of Moses, David, Abraham, and Solomon, and most importantly, the glorification of our mutual Lord and God.

This is the middle way, about which the overwhelming majority of us can agree. There can be peace between Christian, Jew, and Muslim in the Holy Land; there can be mutual respect for the life of the other in that most wondrous land; the cries of the innocent can be quieted and replaced with the laughter of children hopeful of a bright and prosperous future. We live this reality in America, and it is most joyous indeed. It just takes courage and fortitude, and reliance upon our Lord, to make this come to pass over there. As I behold the scurrying of the politicians near and far, I realize that change cannot come from they. So let that change come about through us.

Kareem Salama: (Muslim) Rock At Its Finest

In the Name of the Kind and Beautiful Precious Beloved Lord

Every once in a while, a popular musical group comes out with a heartfelt song full of wonderful, inspiring messages. One such example is “Where is the Love?” by the Black Eyed Peas. When I hear songs like this, I think to myself: Why don’t more musicians sing more songs like this? Well, folks, we have such a musician: American (Muslim) country singer Kareem Salama.

I have been a fan of Kareem Salama ever since he burst on the scene a few years ago. His first album, Generous Peace, was great, with many wonderful, heartfelt tracks. My absolute favorite on that album is “Lady Mary,” which is about the Virgin Mary. It almost always makes me cry. Salama’s newest album, “City of Lights,” is even better.

This album is intended to be much more “mainstream” than “country,” so to speak, and it is. That is especially true for the first track, “Makes Me Crazy.” But what strikes me most about this album is the varied subject matter of his songs, and how each of them is truly uplifting and spiritually fulfilling. Take this line from the track “Heavenly Dreams”:

Some of us do believe/God gave us heavenly dreams

Those two lines of verse are so profound that I can write so much about it (which I plan to do). The love songs on his album – “We Could Be Friends,” “Beat In My Heart,” and others – are so pure and meaningful. Salama proves that one can sing about love and not have to go after our base nature. That is one of his strongest suits.

Yet, hands down, the runaway hit on this album is the rock re-make of “Baby, I’m a Soldier.” He originally released the song on his first album and that version was very nice. But this version is AWESOME.

The song is about war and the experience of soldiers. It tells the amazing story of two soldiers on either side of a conflict, and the amazing thing that happens when they meet each other in battle. It is such an uplifting story, and everyone – especially our elected leaders – should listen to this song and learn from its many lessons (I will write about this one, too).

The bridge of this song is fantastic: he keeps the listener on edge, endlessly wondering about what thing “shocked” both soldiers. While waiting for the answer, the listener is treated with the best bit of electric guitar I have ever heard. It moves me so much, and I have listened to this specific part of the song over and over again without tiring. I was never really a rock/country fan, but Kareem Salama has made me a convert. Moreover, he is blazing the trail of (Muslim) rock/country, and I am forever grateful for it.

If you haven’t already noticed, I placed the word “Muslim” in parenthesis because, the fact that he is Muslim is wholly parenthetical. If you listen to the album without knowing the name of the singer, you would think it is an average rock/country album. The fact that Kareem is Muslim is irrelevant. I actually performed this “experiment,” if you will, with my neighbor, and he was shocked when I told him the singer is Muslim.

But that is the whole point: one can sing “Muslim rock” without once saying “Allah,” or “Islam,” or “Muhammad.” What I love most about Kareem Salama’s work is that he is not a singer who says “Allah” in a cowboy hat. He infuses his music with Islamic themes and spirituality, and the listener does not know it. And that is also the whole point: Islamic themes are universal and in common with the themes of all faiths and traditions, and Kareem weaves them in masterfully.

I will say again what I said with Muslim hip-hop group Native Deen: Go get this album. You will not regret it.

A Royal Wedding…and Interfaith Harmony

In the Name of God, the Kind, the Beautiful

I must admit…I did watch the Royal Wedding ceremony this morning. I was already working overnight, and thus, it was not difficult to open up a browser window and watch the ceremony live. Apart from the pomp and ceremony, as well as the history behind the venue and scenery, I was struck by the similarity of the Anglican liturgy and Muslim prayers.

Take this as an example:

Bless, O Lord, this ring, and grant that he who gives it and she who shall wear it may remain faithful to each other, and abide in thy peace and favour, and live together in love until their lives’ end. Through Jesus Christ our Lord. Amen.

O Eternal God, Creator and Preserver of all mankind, giver of all spiritual grace, the author of everlasting life: send thy blessing upon these thy servants, this man and this woman, whom we bless in thy name; that, living faithfully together, they may surely perform and keep the vow and covenant betwixt them made, whereof this ring given and received is a token and pledge; and may ever remain in perfect love and peace together, and live according to thy laws; through Jesus Christ our Lord. Amen.

Now, as a Muslim, my “Lord,” as in my God, is not Jesus Christ. Yet, if you mean “Lord” as Master or Leader, then Christ – as Muhammad – is my “lord.” I always call both Christ and Muhammad with the honorific title of Sayyidina, or “Our Master.”

Yet, still, the glorification of the Precious Beloved Lord, my God and my Savior, my Holy King to Whom I shall dedicate my life, and my soul, and my love, was quite beautiful. Yes, as a Muslim, I did not accept the references to the Trinity, but still, I enjoyed the multiple magnifications of God throughout the ceremony. I also liked the reading by the Princess’ brother, which called upon us to love and help one another.

It is around this that we in the faith community can come together. It is around our common adoration of our Holy God; around our common love for the King of Kings; around our common love for the Gloried One that we all can rally. This is why the Quran says that, sometimes, a just war can be conducted: to protect our houses of worship, such as Westminster Abbey [emphasis mine]:

Permission [to fight] is given to those against whom war is being wrongfully waged, and verily God has indeed the power to help them – those whom have been driven from their homelands against all right for no other reason that their saying, “Our Lord is God!” For if God had not enabled people to defend themselves against one another, [all] monasteries and churches and synagogues and mosques – in [all of] which God’s name is abundantly extolled – would surely have been destroyed [ere now].And God will most certainly help him who helps His cause: for, verily, God is Most Powerful, Almighty. (22:39-40)

Yes, we have differences in beliefs – some of them stark and quintessential – yet, nevertheless, in all of our houses of worship, in all our liturgies and homilies, in all our readings and chantings, in all our prostrations and exhortations, “God’s name is abundantly extolled.” And it is His Name that is Most Beautiful, Most Gracious, and Most Worthy of honor and praise above all others.

Why not focus on this commonality, this common word and love between us? Shall we not heed those crazed and wild voices in the wilderness, crying out for us to hate and malign each other? Shall we not heed those crazed voices who find glee in our mutual guile? Shall we not heed those crazed voices who stop at nothing to divide us along lines of fear, hatred, and rancor?

Indeed, we must.

Crazy About Sharia

In the Name of God, the Kind, the Beautiful

During the Peter King “Muslim Radicalization” hearing, one of the members – once again – raised the issue of the danger of Sharia law and how it threatens the American system and way of life. Indeed, in twelve states, laws are currently being drafted to ban Sharia law. In Tennessee, the law goes as far as making following Sharia punishable by 15 years in jail.

I sought out to read the actual text of the Tennessee bill, and the full text can be found here. The text that is most important is this:

Sharia, as defined and understood by traditional and authoritative sharia scholars and leaders, is a legal-political-military doctrinal system combined with certain religious beliefs; further, sharia is based historically and traditionally on a full corpus of law and jurisprudence termed fiqh and usul al-fiqh, respectively, dealing with all aspects of a sharia-adherent’s personal and social life and political society.  Sharia serves as national and local law in several foreign jurisdictions;

Sharia as a political doctrine requires all its adherents to actively support the establishment of a political society based upon sharia as foundational or supreme law and the replacement of any political entity not governed by sharia with a sharia political order;

Sharia requires all its adherents to actively and passively support the replacement of America’s constitutional republic, including the representative government of this state with a political system based upon sharia;

Sharia in particular includes a war doctrine known as jihad, which is an organic, intrinsic and central feature of the laws and traditions of sharia due to a consensus among sharia authorities throughout the ages;

Jihad and sharia are inextricably linked, with sharia formulating and commanding jihad, and jihad being waged for the purpose of imposing and instituting sharia;

The unchanging and ultimate aim of jihad is the imposition of sharia on all states and nations, including the United States and this state; further, pursuant to its own dictates, sharia requires the abrogation, destruction, or violation of the United States and Tennessee Constitutions and the imposition of sharia through violence and criminal activity;

This is full of mistruths and distortions. It is clear that the bill’s author(s) have no clue about what “Sharia” truly is. It is not a “legal-political-military doctrinal system combined with certain religious beliefs” at all. Sharia is not even a physical thing that can be touched and handled. There is no book called “The Sharia” that can be accessed and referenced.

In fact, according to Intisar Rabb, Associate Professor of Islamic law and American law at Boston College:

There is no codification of Sharia. There is an attempt to codify a single code of Islamic law very early on in the 8th and 9th centuries, and that was rejected. And ever since, Islamic law has been characterized by a tremendous amount of diversity, and we can’t point to any one code.

Sharia, in fact, is the attempt of Muslims throughout the history of Islam to define the will of God and how it is applied in Muslim life. It has varied across age, place, and ethnicity. It does not, as the bill’s author(s) say, require its adherents – which presumably includes all Muslims – to:

actively support the establishment of a political society based upon sharia as foundational or supreme law and the replacement of any political entity not governed by sharia with a sharia political order…and to actively and passively support the replacement of America’s constitutional republic, including the representative government of [Tennessee] with a political system based upon sharia

Islam does not require me to seek to overthrow the country of my birth and “replace it” with a “Sharia system.” That is called sedition, plain and simple, and Islam – in fact – prohibits me from being seditious and deceitful.

The bill continues:

Sharia in particular includes a war doctrine known as jihad, which is an organic, intrinsic and central feature of the laws and traditions of sharia due to a consensus among sharia authorities throughout the ages;

Jihad and sharia are inextricably linked, with sharia formulating and commanding jihad, and jihad being waged for the purpose of imposing and instituting sharia;

The unchanging and ultimate aim of jihad is the imposition of sharia on all states and nations, including the United States and this state; further, pursuant to its own dictates, sharia requires the abrogation, destruction, or violation of the United States and Tennessee Constitutions and the imposition of sharia through violence and criminal activity;

This is patently false. “Jihad” is not a “war doctrine” that is “an organic, intrinsic and central feature of the laws and traditions of the sharia.” Jihad, as defined by the Qur’an, is the struggle to do what is right on earth. It is not, as many claim, “holy war.” Again, when the bill says that the “aim of Jihad,” as if it is a tangible, physical entity, “is the imposition of sharia on all states and nations,” it is obvious that the bill’s author(s) is completely clueless when it comes to the true nature of jihad.

The aim of jihad is to make myself a better person; to make the world a better place. According to the Qur’an, jihad can be done with one’s money and one’s own self. It is separate from and broader than “qital,” which is armed conflict. The latter has very specific rules and restrictions. The bill’s author(s) seek to blend the two and make them one concept. In reality, they are nothing of the sort.

Furthermore, once again, anything that tries to destroy the American system and replace it with “Sharia” is not “jihad,” but sedition. Sedition is illegal in both American and Islamic law. There is no need for a specific bill to ban Sharia law.

Later on in the bill, it defines what is being criminalized and calls it “Sharia”:

“Sharia” means the set of rules, precepts, instructions, or edicts which are said to emanate directly or indirectly from the god of Allah or the prophet Mohammed and which include directly or indirectly the encouragement of any person to support the abrogation, destruction, or violation of the United States or Tennessee Constitutions, or the destruction of the national existence of the United States or the sovereignty of this state, and which includes among other methods to achieve these ends, the likely use of imminent violence.  Any rule, precept, instruction, or edict arising directly from the extant rulings of any of the authoritative schools of Islamic jurisprudence of Hanafi, Maliki, Shafi’i, Hanbali Ja’afariya, or Salafi, as those terms are used by sharia adherents, is prima facie sharia without any further evidentiary showing;

Notice how the bill’s author(s) doesn’t even understand Islamic basics: there is no “god of Allah.” Allah is the Arabic name for God, and it was the name that Jesus called God as well.

Yet, for the third time, the above definition is not “Sharia,” as there is nothing that emanates “directly or indirectly from the god of Allah or the prophet Mohammed” that encourages the “abrogation, destruction, or violation of the United States or Tennessee Constitutions…” Islam commands Muslims to follow the laws of their countries and be law-abiding citizens.

Rather, this above definition is sedition and rebellion, which is already illegal in both American and Islamic laws. Thus, it seems that the bill’s author(s) have absolutely no clue what Islam, Sharia, Islamic law, and jihad are and just slopped up a law together to ban the non-existent threat of “Sharia law.” They used classical Islamic terms in a context that is truly laughable at best.

On the other hand, perhaps the bill’s author(s) truly do understand what Islam and Islamic law is all about and, using this law, seek to criminalize Islam as a religion and Muslims as followers of that religion. If the bill’s author(s) seek to define Sharia (and by extension Islam and Muslims) as being something that is seditious and rebellious against America, this would be quite sinister indeed. I hope and pray that the latter is not the case.

What Would Muhammad Do?

In the Name of God, the Subtle, the Loving

This was posted on The Seeker today.

I  must admit: I was offended. I was really bothered by the depiction of the Prophet Muhammad in a bear suit on Comedy Central’s satirical show “South Park.” In fact, I take issue with their depictions of Christ as well, as I love, revere, and honor Jesus as well. But I found the response by a radical Muslim group, Revolution Muslim, on their website was just as, if not more, offensive. Abu Talhah al Amrikee (which means “American father of Talhah” in
Arabic), also known as Zachary Adam Chesser, posted: “We have to warn Matt and Trey [South Park creators] that what they are doing is stupid and they will probably wind up like Theo Van Gogh for airing this show.” Theo Van
Gogh was the Dutch filmmaker who was brutally murdered after making a film that depicted, in part, verses on the Quran on the bodies of women. The posting also showed a photo of the slain Van Gogh.

Although many, including the network, understood this to be a threat, Chesser denied it was so, telling Fox News.com: “It’s not a threat, but it really is a likely outcome. They’re going to be basically on a list in the back of the minds of a large number of Muslims. It’s just the reality.” Yet, I strongly disagree with the posting, just like I strongly disagreed with the sporadic outbreaks of violence in response to the Danish cartoons depicting the Prophet Muhammad as well.

This group, Revolution Muslim, is, as Ibrahim Hooper of CAIR said,
“an extreme fringe group that has absolutely no credibility within the Muslim community. In fact, most Muslims suspect they were set up only to make Muslims look bad. We just have very deep suspicions. They say such outrageous, irresponsible things that it almost seems like they’re doing it to smear Islam.” The group has also been monitored by the Anti-Defamation League as well.

On one of his Twitter pages, Chesser posted on April 15: “May Allah kill Matt Stone and Trey Parker and burn them in Hell for all eternity. They insult our prophets Muhammad, Jesus, and Moses.”

Although Chesser is free to say what he wants, I do not think this is what the Prophet Muhammad would have done. Ever since the beginning of his ministry, the Prophet Muhammad has been attacked, maligned, and insulted,
including from his own uncle. The Prophet never retaliated against him. When he was brutally expelled from the city of Ta’if, two angels offered to crush the city under the mountains that surrounded it. The Prophet refused, hoping
that their children may one day believe in God. After conquering Mecca, the Prophet issued a general amnesty to the very same people that brutally and violently opposed him, including the person who mutilated his beloved uncle
Hamza after he was killed in battle.

This is the example of the Prophet Muhammad that Muslims should seek to emulate whenever he is insulted. The Prophet once said, “I was sent to perfect the most noble of character.” He also said, “The best of you are the
best in character.” Rather than pray for God to “kill Matt Stone and Trey Parker,” Mr. Chesser should have prayed for God to show Stone and Parker the beauty of the Prophet Muhammad, so they can understand more about the man
whom 1.2 billion people around the world revere and honor. It is what the Prophet would have done.

Be sure to check out Ahmed Rehab’s excellent post on the same subject.