Chicago Tribune: We can’t turn on American family after Tucson, terrorism

In the Name of God, the Kind, the Beautiful

This was published on the Chicago Tribune’s Religion Blog, The Seeker

I truly was shocked beyond words when I learned that a member of Congress, Rep. Gabrielle Giffords, was shot outside a grocery store in her district by a gunman. And I became horrified when I found out that six people were killed, including a 9-year-old girl, along with more than a dozen wounded. As a father who has lost his own child, I know all too well the terror of having to bury your own baby in the ground, and my heart and prayers go out to all of the victims’ families that they may be comforted by the Holy Comforter On High.

It has disturbed me truly beyond description that the environment in our country has become such that a member of Congress can be gunned down in her own district. Of course, it is always possible that a gunman may open fire in any public place in our country; it is part of the risk of living in an free, open society. Nevertheless, it angered me deeply that someone did this, and justice – along with common decency – demands that he be held accountable for his actions. That he was stopped because he paused to reload his weapon of mass destruction adds to the sheer devilry of his actions, and if convicted, he must pay a heavy price.

Yet, as the shock and horror of what happened slowly subsides, and the fog of melancholy slowly lifts, the calls for civility, compassion, and mercy come into sharper focus. The President, in his moving remarks in the Tuscon memorial service, said, “at a time when our discourse has become so sharply polarized -– at a time when we are far too eager to lay the blame for all that ails the world at the feet of those who happen to think differently than we do -– it’s important for us to pause for a moment and make sure that we’re talking with each other in a way that heals, not in a way that wounds.” More importantly, he reminds us: “what we cannot do is use this tragedy as one more occasion to turn on each other. That we cannot do.”

We must take this message to heart. As many in the punditocracy are trying to deride the idea that the crimes of one man should not be cause for blame against an entire segment of the population, let us apply this truth to all segments of our society. Indeed, it is easy to succumb to the devils of our nature and react with rage at those whom we feel are “responsible” for a tragedy such as this. Indeed, it is easy to react with hostility and hatred and demonization.
But, being upright citizens of God sometimes calls for doing things that may be difficult. Being upright citizens of God sometimes calls for what the Qur’an says: “But [since] good and evil cannot be equal, repel thou [evil] with something that is better and lo! he between whom and thyself was enmity [may then become] as though he had [always] been close [unto thee], a true friend!” (41:34)

Indeed, all Americans who call themselves Conservatives are not to blame for the actions of Jared Lee Loughner. They do not deserve to be demonized or terrorized for his actions. They are our brothers and sisters, part of our American family. Along the same lines, that woman who is wearing a Muslim headscarf, shopping for groceries or taking a walk in her neighborhood, is not to blame for the actions of a criminal acting in the name of her faith. Her house of worship does not deserve to be desecrated or attacked for the actions of terrorist criminals. That woman in a headscarf is also our sister, part and parcel of the American family as well.

Usually, people in this country come together in the wake of tragedy, and it is part of the beauty that is these United States. The challenge is whether we can stay together as a people as the memories of this tragic incident fade in the coming months and years. Never did I feel more at home as an American as I did after the horror of September 11. Now, however, there are those in my country, even members of my Congress, who intimate that I am not an American because I am Muslim.

These forces of division must not be allowed to win, because, as the President said, “for all our imperfections, we are full of decency and goodness, and that the forces that divide us are not as strong as those that unite us.” I will never forget the scores of fellow Americans who formed human shields around mosques in the wake of 9/11, just as Egyptian Muslims did the same for their Christian brethren last week. Let us continue to form human shields against all those who seek to divide our people along artificial lines of demarcation, whatever they may be. Our people will be all the better for it.

Attacking Christians

In the Name of God, the Kind, the Beautiful

Thanks be to the Precious Beloved, this article was published on Middle East Online.

When I first learned of the attack, I was sickened to my very core. On New Year’s Day, as worshipers exited a Coptic Church in Alexandria, Egypt, a suicide bomb exploded killing 21 and injuring dozens more. My in-laws were vacationing in Egypt at the time, and thank God, they were not hurt. Yet, I could not believe that someone could have the audacity of attacking a house of worship and killing people whose sole crime was glorifying the Lord on the brink of a new year.

Although the investigation into the attack is still ongoing, suspicion falls upon Al Qaeda, who has attacked churches in the past, most recently in Iraq. I pray those responsible are swiftly brought to justice and rot in jail for the rest of their lives. If this is indeed Al Qaeda, who proffer themselves as “holy warriors,” they have committed treason against Islam and the Prophet Muhammad in the vilest manner.

The sanctity of human life is paramount in Islam. The Quran strongly condemns the taking of innocent life: “And do not take a life that God has made sacred, except for just cause.” (17:33) In no way, shape, or form could killing Christian worshipers at a Church be ever considered “just cause.” Never. Moreover, suicide is equally as heinous: “And do not kill yourselves, for God has been merciful to you.” (4:29) Thus, for someone to kill both himself and others in a cowardly suicide attack is doubly vicious.

What is more, the sanctity of houses of worship — any house of worship — is also strongly upheld in Islam. In fact, one of the very reasons that Muslims are sometimes allowed to take up arms is to protect houses of worship: “Permission [to fight] is given to those against whom war is being wrongfully waged [...] For, if God had not enabled people to defend themselves against one another, [all] monasteries and churches and synagogues and mosques — in [all of] which Gods name is abundantly extolled — would surely have been destroyed [ere now].” (22:39-40) Thus, once again, to attack a Church is not only heinous in its own right, but also violates a primordial principle of Islam.

In 628 A.D., a group of Monks from St. Catherine’s Monastery (also in Egypt, at the foot of Mt. Sinai) sought protection from the Prophet Muhammad. He then dictated a covenant: “This is a message from Muhammad ibn Abdullah, as a covenant to those who adopt Christianity, near and far, we are with them. Verily I, the servants, the helpers, and my followers defend them, because Christians are my citizens; and by Allah! I hold out against anything that displeases them [...] No one is to destroy a house of their religion, to damage it, or to carry anything from it to the Muslims’ houses. Should anyone take any of these, he would spoil God’s covenant and disobey His Prophet [...] No one of the nation (Muslims) is to disobey the covenant till the Last Day (end of the world).

If those behind the attack indeed turn out to be ‘Muslim’, this crime is even more despicable because they have directly violated a directive of the Prophet Muhammad himself. The Prophet was absolutely clear in his declaration: “No one of the nation (Muslims) is to disobey the covenant till the Last Day (end of the world).” American Muslim blogger Peter Gray could not have said it better: “It boggles the mind how any Muslim — any person who kneels in prayer each day and solemnly bears witness that ‘there is no god but God, and Muhammad is His messenger’ — could so spectacularly betray his religion while uttering ‘God is the greatest.’”

After recovering from the shock and utter disgust of the attack, I saw right through the barbaric and Satanic aim: to foment hatred and division along religious lines in Egypt. Already there have been protests and clashes between Muslims and Christians in Egypt, threatening to make an already tense situation even worse. As an American Muslim of Egyptian descent, I call upon all Egyptians — Christians and Muslims — to stand together and deny the barbarians any semblance of victory in this violence.

As the Prophet Muhammad himself declared, Christians and Muslims the world over are his “citizens,” one people albeit with different faiths. Never can we let the crimes of barbarians tear us apart. Otherwise, the barbarians will win.

 

An Excellent Piece

In the Name of God, the Kind, the Beautiful

In the wake of the horrific suicide bombing in Alexandria, Egypt, an American Muslim Peter Gray penned an excellent blog post about Muslim-Christian relations. Read the entire piece here.

Yet, what struck me deeply was the charter dictated by the Prophet Muhammad (pbuh) when a group of monks from St. Catherine’s Monastery in Sinai came to seek his protection. Here is the text:

This is a message from Muhammad ibn Abdullah, as a covenant to those who adopt Christianity, near and far, we are with them.

Verily I, the servants, the helpers, and my followers defend them, because Christians are my citizens; and by Allah! I hold out against anything that displeases them.

No compulsion is to be on them.

Neither are their judges to be removed from their jobs nor their monks from their monasteries.

No one is to destroy a house of their religion, to damage it, or to carry anything from it to the Muslims’ houses.

Should anyone take any of these, he would spoil God’s covenant and disobey His Prophet.

Verily, they are my allies and have my secure charter against all that they hate.

No one is to force them to travel or to oblige them to fight.

The Muslims are to fight for them.

If a female Christian is married to a Muslim, it is not to take place without her approval. She is not to be prevented from visiting her church to pray.

Their churches are to be respected.

They are neither to be prevented from repairing them nor the sacredness of their covenants.

No one of the nation (Muslims) is to disobey the covenant till the Last Day (end of the world).

This shows that the barbarians behind this attack are not true Muslims…for if they were, they would never have done this. These people have betrayed everything for which Islam and its Prophet (pbuh) stands. I pray they are brought to justice.

Don’t Let Them Win

In the Name of God, the Beautiful, the Kind

When I first learned of attack, I was disgusted to my very core. An apparent suicide bomber detonated a car bomb, killing 21 and injuring dozens more outside a Church in Alexandria, Egypt. What barbarians! Just like one Egyptian woman said,

Why would my son or brother go to celebrate the mass by prayer, not by drinking or doing drugs or anything like that, but by praying in the church, and then this would happen to them at the church gate? What religion or law, whatever it is, would approve what happened yesterday?

No religion or law would approve. It takes a truly depraved person to think that he (or she) will go to Heaven by killing himself and others who chose to spend the New Year, where millions of others engage in drunkenness and debauchery, in a house of worship glorifying God. I pray those behind the attack are brought to justice and rot in a jail cell for the rest of their lives.

My heart goes out to the families of those who lost loved ones in this heinous murder. As a father who lost a child, I know full well the horror of having to bury one’s child. As an American Muslim of Egyptian descent, I stand next to my Egyptian Coptic brothers and sisters in condemning this vicious attack.

As soon as I learned of this attack, I saw straight through the apparent aim: to rip apart Egyptian society along religious lines. There were reports of clashes between Christians and Muslims in the wake of the attack. That’s what these neo-Kharijites (khawarij) want: to foment destruction. They are as Satanic in their aim as they are barbaric in their actions.

Do not let them win. After the dead are buried, after the Church is cleaned up, after the investigation is completed (and hopefully, the perpetrators brought to justice), Egyptians must stand together. For centuries, Copts and Muslims – all Egyptians – lived and worked together in peace and harmony. Indeed, there are clashes from time to time – but that is the fruits of the ignorant.

Muslims worship the very same God as the Coptic Christians. Muslims honor and revere Master Jesus Christ as well. Yes, their faith traditions may differ, but they are still one: one brotherhood as Egyptians. This attack, in addition to senselessly taking lives, was trying to ignite religious violence in Egypt. I call on all Egyptians – who share my very same ancestry – in the Name of the Precious Beloved Lord whom we all worship, to refuse to give the barbarians their “victory.”

In the Name of the Precious Beloved Lord whom we all worship, stand together against hate and barbarism. In the Name of the Precious Beloved Lord whom we all love, stand together against the forces of evil and violence. In the Name of the Precious Beloved Lord whom we all adore, stand together during this difficult time and resist the forces of intolerance. This attack was not just against a Church: it was against all of Egypt. Do not let the Satanic terrorist barbarians win.

May the Lord our God comfort all those who have lost loved ones. May the Lord our God shower His soothing healing over all those who were injured and bring them swift recovery. May the Lord our God bring those behind this attack to justice as swift as possible. In Your Most Holy Name do I ask this. Amen.

A Prayer on September 11

In the Name of God, the Kind, the Beautiful

On this most dark of anniversaries, as someone who has suffered his own personal 9/11, I send out prayers of peace, comfort, and strength on this 10th anniversary of the September 11 attacks. I know the pain that the victims’ families are feeling. I empathize and sympathize with them. I pray that they are brought comfort and God’s Peace and Strength on this day.

I also commemorate this day by posting this signed interfaith statement that came out of Chicago. Even though I am not a signatory, I am in support of it.

United interfaith response to the call for burning a sacred text day and in respect for memory of the victims of 9/11 and in support of vulnerable among us:

AN INVITATION TO PRAY TOGETHER FOR THE EXTINGUISHING OF FIRES AND THE KINDLING OF A FLAME

What could inflame hatred and violence more than to set afire that which others hold sacred?

In the past, burnings of the Talmud were often a prelude or accompaniment to killings of Jews. And today again, hatred and violence can be the only source and purpose of those who promise to burn the Holy Quran on the day we Americans and the whole world remember the tragic events of 9/11.

We — who thank God for the diversity and vitality of religious commitments in our nation and who seek, from the wellsprings of our many faiths, to promote mutual understanding and respect and to advance justice and peace — cannot remain separated and silent on the 9/11 weekend. Our own religious commitments call on us to speak out.

We ask you, therefore, to join us in prayers that will kindle a different flame –

a prayerful spark that will ignite us again to bring comfort to those who lost loved ones on that terror-filled day and in the wars that followed from it;

a prayerful spark that will ignite us again to stand against the forces of distrust, hostility, and cruelty;

a prayerful spark that will ignite us again to stand with the documented and undocumented immigrant, the homeless and those losing their homes, the jobless and the despairing;

a prayerful spark that will ignite us again to seek healing and reconciliation at home and abroad for the cause of justice and peace.

In whatever way is in keeping with your own religious tradition, we ask you to pray with us on the weekend of September 10 -12 that the fires of hatred and violence in our nation and in our world will be extinguished and that, together, we can stand in mutual dignity and respect, see the image of God in every human being.

Signed:

Rabbi Andrea London
Beth Emet Synagogue, Evanston, Ill.
Jewish-Muslim Community Building Initiative, JCUA

Dr. Zaher Sahloul, Chairman
Council of Islamic Organizations of Greater Chicago

Joshua Hoyt, Director
Illinois Coalition of Immigrant and Refugee Rights

Jane Ramsey, Executive Director
Jewish Council on Urban Affairs

Jay Moses
Chicago Presbytery

Dr. Bambade Shakoor-Abdulla
Chicagoland Shura Council

Imam Kifah Mustapha
Mosque Foundation

Rabbi Bruce Elder
Congregation Hakafa
Board Member, Jewish Council on Urban Affairs

Orlando Rede Kopp
Church of the Brethren

Sidney Hollander
Board Member, Jewish Council on Urban Affairs

Bishop Jung
United Methodist Church

Rev. Andrea Christopherson
Northern Illinois Conference

Rabbi Michael Zedek
Emanuel Congregation

Bernie Wong
Chinese American Service League

Rev. Livingston
Rainbow PUSH Coalition

Father John Mukasa
United African Organization

Samuel Fleischacker
Director of Jewish Studies, University of Illinois at Chicago

Fr. Robert Oldershaw
St. Nicholas Church

Rev. Tom Rosa, Interim Rector
St. Mark’s Episcopal Church

Rev. Nancy M. Waite, PhD; BCC
Director and Chaplain, Pastoral Care and Healing Arts Department
NorthShore University HealthSystem

Rev. Robert V. Thompson
Lake Street Church of Evanston (Ill.)

Pastor Daniel Ruen
Grace Lutheran Church

The Rev. Canon Jane P. Henderson
St. Matthew’s Episcopal Church

Rev. Dr. Ann L. Rosewall
Garrett-Evangelical Theological Seminary

Rev. Richard Mosley, Jr.
Hemenway United Methodist Church

Rabbi Brant Rosen
Jewish Reconstructionist Congregation, Evanston, Ill.

Charlotte Lehman, M.Div., Lead Pastor
Reba Place Church

Richard Rhodes
Board Member, Jewish Council on Urban Affairs

Rev. Wendy Mathewson, Associate University Chaplain
Northwestern University

Rev. Esther Williams-Hays
The Bread of Life International

Mary Katharine Deeley, Director of Christ the Teacher Institute
Sheil Catholic Center at Northwestern University

Rev. Barbara Pescan
Unitarian Church of Evanston (Ill.)

Reverend Jessica Gregory
Northminster Presbyterian Church

Frank C. Senn, Pastor, Immanuel Lutheran Church, Evanston, Ill.

Rev. Dr. William M. Youngblood
Northminster Presbyterian Church

Janet W. Boyd, Pastor
St. John’s United Church of Christ

Susan Murphy
Interfaith Action of Evanston (Ill.)

Rev. Thomas Libera
St. Athanasius Church

Rev. Dean L. Francis, Senior Pastor
First United Methodist Church

Fr. John Kartje
Chaplain & Director
Sheil Catholic Center/Northwestern University

False Alarm…With Little Notice

In the Name of God, the Kind, the Beautiful

I remember the day the news broke: two men, of Yemeni descent, were arrested in Amsterdam on suspicion that they were doing a “dry run” of a terrorist attack. Here is part of the news story from Fox News:

Two Men Arrested on Terror Suspicion on Flight From Chicago to Amsterdam

Two men from the Detroit area were arrested in Amsterdam on a flight arriving from Chicago, reportedly suspected of assessing the aviation system for a potential future terror attack.

The two men did not have prohibited items on them, a law enforcement official told Fox News, saying that although knives were found in their checked luggage, such checked items aren’t prohibited. Law enforcement officials also found several non-functioning cell phones taped together, a phone taped to a Pepto Bismol bottle and a knife and box cutter in checked luggage connected with the men.

“Suspicious items were located in checked luggage associated with two passengers on United Flight 908 from Chicago O’Hare to Amsterdam,” the Transportation Safety Administration said in a written statement. “The items were not deemed to be dangerous in and of themselves.”

The local news here in Chicago was all abuzz about this possible “terror arrest.”

Then, as the days passed, very little was known about this possible “terror dry run.” I myself was wondering about these two men and what was the follow up. I mean, if this really was a “dry run” for a terrorist attack, that is very important to know.

It seems that this was probably a false alarm:

Two Men Arrested on United Flight on Terror Concerns Freed Without Charges

Dutch prosecutors have let go two Yemeni men who were initially detained over concerns of a possible terror “dry run,” they said Wednesday.

Ahmed Mohamed Nasser al Soofi and Hezam al Murisi were arrested during a United Flight from Chicago to Amsterdam Monday. They were released without charges.

American law enforcement officials say their initial concerns about a possible terror “dry run” involving the two eased, in part because they have learned the men’s abrupt change in flights resulted from them missing their original flight.

“These two passengers have not been charged with any crime in the United States and we caution you against jumping to any conclusions,” said a statement issued by the Department of Homeland Security Tuesday afternoon.

Al Soofi began his trip in Birmingham, Alabama and al Murisi started from Memphis, Tennessee.

Airport screeners discovered al Soofi had several items in his checked luggage that raised concerns, including a cell phone taped to a Pepto-Bismol bottle, other cell phones, and watches wrapped in tape. Such items can be transported legally in checked baggage but authorities raised the possibility they may have been a “mock bomb.”

The description of the items was passed to authorities in Amsterdam.

American authorities had initially become concerned when the two men changed their travel plans at O’Hare airport in Chicago Sunday night, while their luggage, with its “strange” contents, continued on the original set of flights bound for Sanaa, Yemen.

American officials say they now believe the two men did not know each other and both were re-booked by United after they missed their flight because of a gate change at O’Hare.

In its statement, DHS said the incident “illustrates how airport security protocols, law enforcement cooperation, and prompt international information sharing allows us to respond quickly to potential threats.”

Friends and neighbors of al Soofi in Detroit and Tuscaloosa, Alabama said FBI agents had shown up early Monday to investigate the Yemeni’s background.

The door of his apartment in Tuscaloosa appeared to have been forced open.

Both ABC NEWS and Fox News were responsible enough to post that the men were freed without charges, and I applaud them for it. Yet, the buzz about their release was hardly heard compared to that of their capture.

Now, do I blame authorities for doing what they did? Absolutely not. They acted responsibly, as they should have, given the circumstances. When people check their bags on a flight then abruptly change flight plans…it is suspicious. I mean, we are in a post-9/11 era.

Furthermore, I am grateful that the authorities, after learning the truth that the actions of these men had a perfectly good explanation, let them go, as they should have. I just wish more people would have known this, and this is why I am posting this news here.

We Don’t Need Your “Defense”

In the Name of God, the Kind, the Beautiful

As the furor over the proposed mosque (that is not really a mosque) at Ground Zero (which is really not at Ground Zero) continues to rage, our enemies overseas are attempting to seize an opportunity to justify further attacks against our people. Reporting in the Wall Street Journal, Jonathan Weisman wrote:

Islamic radicals are seizing on protests against a planned Islamic community center near Manhattan’s Ground Zero and anti-Muslim rhetoric elsewhere as a propaganda opportunity and are stepping up anti-U.S. chatter and threats on their websites.

One jihadist site vowed to conduct suicide bombings in Florida to avenge a threatened Koran burning, while others predicted an increase in terrorist recruits as a result of such actions.

“By Allah, the wars are heated and you Americans are the ones who…enflamed it,” says one such posting. “By Allah you will be the first to taste its flames.”

White House homeland security adviser John Brennan told reporters Friday that he had seen no evidence that the debate over the proposed Islamic center in Lower Manhattan, other mosque protests or the planned Koran burning had affected U.S. counterterrorism efforts.

Now, I absolutely agree with Jon Stewart: “We don’t give a F*** about what they think…” I could care less about what the criminals who murder in the name of Islam think about this debate over the proposed Islamic community center in Manhattan.

Truly, we should worry more about damaging our principles that we hold so dear in America, principles for which scores of America’s bravest men and women have died defending. If Muslims are prevented from building a mosque in Manhattan today, then other religious groups will be prevented from building their houses of worship tomorrow; then other citizens will be prevented from protesting against their government the next day; and before you know it, America will not be America anymore.

Yet, when I read Weisman’s article, I could not help but say something to myself: “We don’t need your ‘defense.’”

The article continued:

Jarret Brachman, director of Cronus Global, a security consulting firm, and author of the book Global Jihadism, said al Qaeda and other groups have long used imagery from the wars in Iraq and Afghanistan to recruit new members. But the U.S. position has been that those wars are not against Islam and that the U.S. has Muslim allies in the fight.

Anti-Muslim rhetoric in the U.S is different, since jihadists can use Americans’ words to make the case that the U.S. is indeed at war with Islam. The violent postings are not just on al Qaeda-linked websites but on prominent, mainstream Muslim chat forums, Mr. Brachman said. “We are handing al Qaeda a propaganda coup, an absolute propaganda coup,” with the Islamic-center controversy, said Evan Kohlmann, an independent terrorism consultant at Flashpoint Partners who monitors jihadist websites.

One Jihadi, identifying himself as “Abu Dujanah,” wrote:

“Now, I wish to bomb myself in this church as revenge for the sake of Allah’s talk. And here I register my name here that I want to be an intended-martyr.

I say: we don’t need you to “defend” our honor here in the United States.

Indeed, it is hurtful to see our neighbors come out against the building of a community center (that also happens to have a prayer room) near Ground Zero. It is hurtful to see people continuously attack our faith as violent and murderous, when the truth is completely different. It is horrifying to see innocent Muslims be attacked for no other reason than they are Muslim.

Yet, that does not mean that we welcome your death and destruction. It does not mean we want you to go and bomb yourself in a church and kill other innocent people. We don’t want you to carry out suicide attacks in Florida because of what this woefully misguided pastor wants to do with the Qur’an. You are no friend of Muslims. You are not defenders of our faith, but rather, you are defamers of our faith, and we want nothing to do with you.

Our response here in America will be patience and good will. We are the true followers of the Qur’an, which says:

[But whatever they may say or do,] repel the evil [which they commit] with something that is bet­ter: We are fully aware of what they attribute [to Us]. (23:96)

We are true followers of the Qur’an, which says:

You shall most certainly be tried in your possessions and in your persons; and indeed you shall hear many hurtful things from those to whom revelation was granted before your time, as well as from those who have come to ascribe divinity to other beings beside God. But if you remain patient in adversity and conscious of Him – this, behold, is something to set one’s heart upon. (3:186)

We are the true followers of the Qur’an, which says:

O You who have attained to faith! Be ever steadfast in your devotion to God, bearing witness to the truth in all equity; and never let hatred of any-one lead you into the sin of deviating from justice. Be just: this is closest to being God-conscious. And remain conscious of God: verily, God is aware of all that you do. (5:8)

We are the true followers of the Qur’an, which says:

And do not take any human being’s life -[the life] which God has willed to be, sacred-otherwise than in [the pursuit of] justice. (17:33)

We never think that killing innocent people ever constitutes “the pursuit of justice.” We never let the hatred of some people toward Islam move us to commit injustice. We never let the hatred of some people toward Islam move us to kill in cold blood and destroy innocent life. And anyone who does, betrays the spirit and letter of our faith.

We will continue to persevere and show our neighbors the truth about our faith. Much of this anti-Muslim hysteria is out of fear, and that fear is generated because of a lack of understanding about Islam. We will do things like what this Chicago-area non-profit plans to do: give out 50 free copies of the Qur’an for every one copy burned by the pastor in Florida.

That is the proper response: peace and goodness, not violence and murder. We don’t need your “defense.” No, we don’t need anything from you at all.

Dr. Hassaballa Condemns Beheading of Monk in Istanbul

In the Name of God, the Kind, the Beautiful
 
In keeping with my consistent policy to condemn acts of violence against the innocent, let me be one of the first to condemn the beheading of a monk in Istanbul. The monk was from the countryside, and apparently the populace was enraged at a church hymn which the monk was accused of modifying. Assailants cut off his head, placed it on a pole, and paraded with the head in the streets. This, after many parts of the city were set on fire by angry mobs.
 
Such horrific violence is abhorrent to me, and I stand and speak out against such barbarity. This is not what God has called for His servants on earth to do. There is nothing godly about beheading a fellow human being. No Prophet of God would ever condone such brutality. I condemn it unequivocally.
 
If you are confused…do not feel bad.
 
No such incident has occurred in Istanbul…in current times. But, such an incident did occur in Constantinople around the year 511. Now, in your mind (be honest) were you thinking that it was Muslims who beheaded a Christian? The truth, you may be shocked to know, is that this incident was Christian on Christian violence:
 
The church of the day had a beloved hymn, the Trisagion or Thrice Holy, which praised, “Holy God, Holy and Mighty, Holy Immortal” (Orthodox churches sing it to this day). But the emperor, Anastasius, wanted to revise it in the Monophysite fashion, by lauding this God “Who was crucified for our sakes.” The new formula proclaimed that it was God alone who walked the soil of Palestine in the first century and suffered on the cross, a view that ignores the human reality of Jesus. So angry were the capital’s residents that they launched a bloody riot:
 
Persons of rank and station were brought into extreme danger, and many principal parts of the city were set on fire. In the house of Marinus the Syrian, the populace found a monk from the country. They cut off his head, saying that the clause had been added at his instigation; and having fixed it upon a pole, jeeringly exclaimed: “See the plotter against the Trinity!”
 

This is taken from Philip Jenkins’ book, Jesus Wars, on page 31. The point of the exercise of this blog post is perfectly summarized by Jenkins’ himself:

 

We can imagine the response if, in the twenty-first century, a Muslim mob beheaded a dissident theologian and paraded the grisly trophy around the streets. Not only would the crime be (properly) denounced, but Westerners would assume that such behavior was part of the fundamental character of that religion – a bloodthirsty, warlike intolerance that could be traced back to the sternest passages of the Quran. The beheading would be seen as a trademark of Islamic fanaticism. Surely, we would say, Christians would never act like that. But they assuredly did. (p. 31)

 
I could not have said it better myself.

“Islamic Terror” Threat Heavily Exaggerated

In the Name of God, the Subtle, the Loving

LoonWatch has done it again: another excellent piece that highlights the fact that the threat from “Islamic Terror,” the Times Square idiot notwithstanding, is heavily exaggerated. The piece is reproduced below:

RAND report: Threat of homegrown jihadism exaggerated, Zero U.S. civilians killed since 9/11

Some time ago we published an article entitled “All terrorists are Muslims, except the 94% that aren’t“, in which official FBI records were reviewed and it was determined that–contrary to public perception–only 6% of terrorist attacks on U.S. soil from 1980 to 2005 were committed by jihadists.

We also linked to a study (via CNN) released by Duke University and the University of North Carolina at Chapel Hill that concluded that “the terrorist threat posed by radicalized Muslim-Americans has been exaggerated.”

Now, the RAND Corporation–the incredibly influential nonprofit global policy think tank (financed by the U.S. government)–has released a report that confirms that the threat of jihadist terrorism in the United States  has been heavily exaggerated.  The report documents and analyzes acts of terrorism in the U.S. from 9/11 to the end of 2009.

The otherwise helpful report is only slightly marred by the misuse of the word “jihad”, something which has unfortunately been used synonymously with “terrorism”.  Jihad means “struggle”; the spiritual struggle against one’s ego, for instance, is considered by Muslims to be a type of jihad.  As for armed struggle, Muslim Americans view it as the Islamic equivalent of the “just war theory”.  Terrorism then is considered antithetical to jihad and in fact, a jihad is to be waged against terrorism.  In any case, the oversight on the part of RAND seems unintentional and therefore benign. We have ourselves retained the usage of the word “jihadist” in our own analysis, making a distinction between “jihad” and “jihadist”–using the latter in a purely pejorative manner.

The RAND report includes a time line of all acts of terrorism on U.S. soil committed by jihadists.  Not a single U.S. civilian has been killed by jihadists since 9/11.  However, fourteen soldiers have been killed, thirteen of those during the Fort Hood Shooting.

Not only were no civilians killed by jihadists in this period, but only three jihadist acts of terrorism were committed. Jihadism thus accounted for only 3.6% of terrorist attacks.  The RAND report states:

[Of the] 83 terrorist attacks in the United States between 9/11 and the end of 2009, only three…were clearly connected with the jihadist cause.  (The RAND database includes Abdulmutallab’s failed Christmas Day attempt to detonate a bomb on an airplane.) The other jihadist plots were interrupted by authorities.

Fifty of the 83 terrorist attacks were committed by environmental extremists and animal rights fanatics, “which account for most of the violence.”  Five civilians were killed by the anthrax letters.

The RAND report includes a number of other interesting findings:

(1) The number of jihadist recruits is “tiny”, and the overwhelming majority of Muslim Americans oppose jihadist ideologies.  Therefore, a mistrust of Muslim Americans is unfounded.  The Muslim American community is not a fifth column, and does not seek to do harm to their fellow Americans.  Rather, jihadists remain “lone gunmen” and commit “one-off attacks”, with no community support.  The report reads:

…The number of [Jihadist] recruits is still tiny. There are more than 3 million Muslims in the United States, and few more than 100 have joined jihad—about one out of every 30,000—suggesting an American Muslim population that remains hostile to jihadist ideology and its exhortations to violence. A mistrust of American Muslims by other Americans seems misplaced…

The homegrown jihadist threat in America today consists of tiny conspiracies, lone gunmen, and one-off attacks…

There is no evidence that America’s Muslim community is becoming more radical. Overt expressions of Muslim militancy are muted and rare…

That [overseas] jihadist leaders have been reduced to appeals for others to carry out even small-scale attacks in the United States is evidence of an operational decline that America’s homegrown terrorists will not be able to reverse..

That, then, is the threat America faces at home today: tiny conspiracies, lone gunmen, one-off attacks rather than sustained terrorist campaigns (although a lone gunman killing at random could sustain a campaign, as we saw in the case of the Beltway sniper attacks in 2002).

(2) Jihadist websites, not the mosque, were the main source of radicalization. The report reads:

Many of the jihadist recruits in the United States began their journey on the Internet, where they could readily find resonance and reinforcement of their own discontents and people who would legitimate and direct their anger.

This confirms what is already well known amongst Muslim American circles, namely that mosques in the U.S. are a poor place to search for jihadists.  Mosques and the mainstream Islamic organizations that run them are seen by jihadists to be “sell-outs”, “traitors”, “puppets”, “stooges”, “house slaves”, and “Uncle Toms”.  In turn, mosque management in general shuns jihadists, forcing the latter to “go underground”, usually seeking like-minded people on the internet.  Monitoring militant websites is necessary, whereas excessive spying on mosques will be less fruitful and even detrimental.

(3) Many homegrown jihadists are not observant Muslims, but criminally inclined.  They are often attracted to jihadist ideologies due to the sense of adventure and thrill rather than religion or spirituality.  The RAND report declares:

Some of the recruits gained experience on the streets. At least 23 have criminal records—some of them very long records—for charges including aggravated assault, armed robbery, and drug dealing…Some were naïve, some were adventurers, some were misguided…The jobs they held and the criminal records of some suggest that many are high school dropouts (or immigrants in entry-level jobs). But at least 16 are known to have had some university training in subjects including computer sciences, engineering, pharmacology, and medicine, and at least four had graduate training.

(4) A glance at RAND’s list of terrorist acts indicates that a disproportionately large number of jihadists are converts to Islam.  If we combine points (2) and (3) above, we may conclude that many are criminally inclined and convert to Jihadist Islam as a means to fulfill their sense of adventure; they have very little if any interaction with the mainstream Muslim community or local mosques, but instead seek out jihadist websites which radicalize them further.  This voluntary isolation and involuntary exclusion from the main body makes it harder for the Muslim community to control or root the jihadists out, as the jihadists are–and remain–somewhat exogenous to the community and operate independently from it.

(5) Many of the jihadists had intention to harm but were arrested before they could actually act on it; convictions were based on intent, not action.  They were “ready to be terrorists” but had not yet committed terrorism.  Notwithstanding heavy-handed policing tactics that may be unconstitutional, this finding indicates that the U.S. authorities are keeping us safe, and as such we ought not live in mortal fear of jihadism. The report says:

A good percentage of those arrested could be described as having the experience and skills that would make them dangerous. But what is most at issue here are intentions, not ability. The 46 cases demonstrate earnest intent. The individuals were ready to be terrorists. Their ideological commitment was manifest…They came into contact with U.S. authorities when they tried to act on their beliefs. They had, in the words of one prosecutor, “jihadi hearts and jihadi minds,” and juries convicted them on their intent…

Most of the plots could be described as more aspirational than operational…[often] fantastic schemes…

(6) The need to prevent terrorism before it occurs promotes overly aggressive prosecution that may lead to people being convicted for “thought crimes”.  The report cautions:

That puts the American justice system perilously close to prosecuting people solely on the basis of what is in their hearts and on their minds. It is slippery terrain and not a domain where one ought to feel comfortable.

Furthermore, the authorities may be guilty of using entrapment, inducing radicalized Muslims to commit offenses which they would otherwise have been unlikely to commit.  Confidential informants can become agent provocateurs.  Some Muslim American leaders feel that efforts should be made to de-radicalize brainwashed youngsters instead of entrapping them.  The report warns:

Often, police intelligence depends on the use of confidential informants, which may be the only way to break into a conspiracy. There are, however, possible abuses in the employment of confidential informants, especially given the very broad interpretation of providing material assistance to a terrorist group and the difficulty of determining intent, particularly since one of the characteristics of many terrorist perpetrators is their malleability. Confidential informants are often determined to prove their value to their police handlers, whether the currency is cash or avoiding trouble relating to other criminal charges. Informants are also likely, of necessity, to display undiluted zeal in order to gain credibility among jihadist zealots. Thus, the informants can easily become agents provocateurs, subtly coaxing radicalized but hesitant individuals into action. Even without providing overt encouragement, the informant often plays the role of an enabler, offering people with extreme views but faint hearts the means to act, thereby potentially facilitating actions that otherwise might not occur.

Despite the fact that actual acts of jihadist terrorism remain relatively low, a disproportionately higher number of Muslims are convicted on charges of terrorism.  Objective observers have argued that many of the defendants have been railroaded by the justice system, due to a variety of reasons.  This overly aggressive prosecution has caused feelings of distrust in the Muslim American community.  The report reads:

Not everyone agrees that justice has been done in all cases [prosecuted]. Professional intelligence and law enforcement officials themselves wonder how far they can reach without repeating past excesses. Objective observers remain skeptical of the charges in several of the cases. Juries comprising frightened citizens do not always reach unbiased verdicts. National consensus is fragile. Risks must be carefully weighed…

Some of the recent arrests have been heavily criticized as reflections of post-9/11 paranoia, Islamophobia, and national hysteria.

(7) The report declares that “the 1970s saw greater terrorist violence” than nowadays, yet most Americans today perceive terrorism to be a radically new and emergent existential threat.  It is the perception of terrorism, not terrorism itself, that is greater than previous decades.  The report finds:

While radicalization and recruitment to jihadist terrorism are cause for continuing concern, the current threat must be kept in perspective. The volume of domestic terrorist activity was much greater in the 1970s than it is today. That decade saw 60 to 70 terrorist incidents, most of them bombings, on U.S. soil every year—a level of terrorist activity 15 to 20 times that seen in most of the years since 9/11, even counting foiled plots as incidents. And in the nine year period from 1970 to 1978, 72 people died in terrorist incidents, more than five times the number killed by jihadist terrorists in the United States in the almost nine years since 9/11…

In the 1970s, terrorists, on behalf of a variety of causes, hijacked airliners; held hostages in Washington, New York, Chicago, and San Francisco; bombed embassies, corporate headquarters, and government buildings; robbed banks; murdered diplomats; and blew up power transformers, causing widespread blackouts. These were not one-off attacks but sustained campaigns by terrorist gangs that were able to avoid capture for years. The Weather Underground was responsible for 45 bombings between 1970 and 1977, the date of its last action, while the New World Liberation Front claimed responsibility for approximately 70 bombings in the San Francisco Bay area between 1974 and 1978 and was believed to be responsible for another 26 bombings in other Northern California cities. Anti-Castro Cuban exile groups claimed responsibility for nearly 100 bombings. Continuing an armed campaign that dated back to the 1930s, Puerto Rican separatists, reorganized in 1974 as the Armed Front for National Liberation (FALN), claimed credit for more than 60 bombings. The Jewish Defense League and similar groups protesting the plight of Jews in the Soviet Union claimed responsibility for more than 50 bombings during the decade. Croatian and Serbian émigrés also carried out sporadic terrorist attacks in the United States, as did remnants of the Ku Klux Klan.

Some of these groups clearly benefited from the support of radicalized subcultures or sympathetic ethnic communities, which made suppression difficult.

(8) Jihadists have failed to launch a sustained campaign in the United States.  Al-Qaeda has not succeeded in sabotaging American life.  One of the reasons for this is the Muslim American community, which has opposed the jihadist ideology.  Without sympathetic ethnic support, the jihadists have not been able to sustain themselves.  The report reads:

While radicalization and recruitment to jihadist terrorism remain cause for continuing concern, the current threat must be kept in perspective. What has not occurred is just as significant as what has occurred: Thus far, there has been no sustained jihadist terrorist campaign in the United States. There are many possible reasons: Al Qaeda simply lacked the assets to carry out terrorist operations. The local Muslim community rejected al Qaeda’s appeals and actively intervened to dissuade those with radical tendencies from violence. Domestic intelligence efforts were expanded and improved and thus far have succeeded in thwarting all but two actual attacks. Surveillance of radical venues, real or imagined, plus actual arrests contributed to a deterrent effect. Guns are readily available, but the ingredients of explosives became harder to obtain and were more closely monitored. Security visibly improved. While constant government admonitions early in the decade to remain vigilant seemed silly afterthoughts to dire warnings of imminent attack, citizens became more watchful and reported suspicious activity, which in at least a few of the cases yielded real results, adding further to a deterrent effect…

(9) The heightened sense of fear of terrorism today as compared to the 1970’s can be attributed to 9/11, an event which remains an outlier but distorts perspective.  The report reads:

The scale of the September 11, 2001, attacks tended to obliterate America’s memory of pre-9/11 terrorism, yet measured by the number of terrorist attacks, the volume of domestic terrorist activity was much greater in the 1970s. That tumultuous decade saw 60 to 70 terrorist incidents, mostly bombings, on U.S. soil every year—a level of terrorist activity 15 to 20 times that seen in the years since 9/11, even when foiled plots are counted as incidents. And in the nine-year period from 1970 to 1978, 72 people died in terrorist incidents, more than five times the number killed by jihadist terrorists in the United States in the almost nine years since 9/11.

Since 9/11, no American civilians have been killed by jihadist terrorism.  And if we exclude 9/11, only nine people were ever killed in the U.S. from jihadist terrorism over the course of a decade and a half (from 1990 to 2005).

(10) Americans have ceded their civil liberties to the government due to the misplaced fear of terrorism.  The first group affected by these heavy-handed laws are Muslim Americans, which hampers anti-terrorism efforts by alienating the very community whose cooperation is so necessary.  The report declares:

In response, the country has conceded to the authorities broader powers to prevent terrorism. However, one danger of this response is that revelations of abuse or of heavy-handed tactics could easily discredit intelligence operations, provoke public anger, and erode the most effective barrier of all to radicalization: the cooperation of the community.

We argue that the loss of civil liberties and rise in xenophobia have a more significant and longer lasting effect than acts of terrorism.

(11) The report notes that the first line of defense to prevent terrorism are the relatives and close friends of the newly radicalized jihadist.  Therefore, it is imperative to maintain the trust of the Muslim American community, and not commit similar errors as some police officers did with the African American community in inner cities.  The report reads:

Relatives and friends are often more likely than the authorities to know when someone is turning dangerously radical and heading toward self-destruction…Maintaining positive police relations with all members of the community [is essential] without stigmatizing any group… The continued trust and cooperation of the Muslim community, tips to police from the family members and close acquaintances of those heading toward violence, alert citizens, and focused intelligence-collection efforts will remain essential components of the thus-far successful containment of domestic jihadist terrorism.

It is for this reason that we argue that racial profiling is the wrong way to go, as it will create animosity between authority figures and Muslim Americans.  (Not to speak of the un-American nature of the tactic.)

(12)  Totally eradicating terrorism is an unrealistic goal.  Terrorism is, and always has been, one of the day-to-day risks of living in the real world.  However, this risk must be put into perspective.  Over sixty times as many Americans die of peanut allergies per year than from acts of terrorism.  An American is 250 times more likely to be struck by lightning than be killed by terrorism. As for the threat of jihadist terrorism in specific, not a single U.S. civilian has been killed since 9/11.

The exaggerated fear of terrorism only empowers terrorists, giving them the feeling that they are far more effective than they really are. The Times Square bombing is case in point: it was an amateurish plot that failed miserably, but it managed to succeed in evoking national hysteria.

A calm public reaction is “an essential component of homeland defense.”  The report reads (emphasis is ours):

But prevention will not always work. More attempts will occur, and there will, on occasion, be bloodshed. In addition to traditional law enforcement, police intelligence collection, and community policing, public reaction is an essential component of homeland defense. Needless alarm, exaggerated portrayals of the terrorist threat, unrealistic expectations of a risk-free society, and unreasonable demands for absolute protection will only encourage terrorists’ ambitions to make America fibrillate in fear and bankrupt itself with security…

Bin Laden would not have publicly attached himself to Abdulmutallab’s failed bombing attempt unless he was persuaded that the young Nigerian had caused national upset—a tactical failure but a strategic success. As long as America’s psychological vulnerability is on display, jihadists will find inspiration in the actions of individuals like Nidal Hasan and Umar Abdulmutallab. And more recruitment and terrorism will occur. Panic is the wrong message to send America’s terrorist foes.

Anti-Islam ideologues fan the flames of “national hysteria”, and try to further exaggerate the threat of jihadism in order to turn the majoritarian group against an increasingly beleaguered Muslim American community.  This generated Islamophobia serves the interests of Bin Ladin and co., who seek to radicalize Muslim Americans in order for them to wage war against their fellow countrymen.  Discrimination against Muslims helps facilitate radicalism, and thus benefits jihadists.  Islamophobia gives credence to the jihadist narrative, which revolves around Western injustice against the Muslim people.  Beyond purely tactical considerations, bigotry is simply un-American and corrodes our society more than terrorism ever could.

RAND’s Official Summary

We have reproduced RAND’s official summary below:

Would-Be Warriors: Incidents of Jihadist Terrorist Radicalization in the United States Since September 11, 2001

Between September 11, 2001, and the end of 2009, a total of 46 cases of domestic radicalization and recruitment to jihadist terrorism were reported in the United States. In some of the cases, individuals living in the United States plotted to carry out terrorist attacks at home; some were accused of “providing material support to foreign terrorist organizations”; and some left the United States to join jihadist organizations abroad. All these individuals can be called “homegrown terrorists.”

Forty-six cases of radicalization in a period of little more than eight years may seem significant, but in each case, an average of only three people were accused—and half of the cases, including some of the fully formulated plots to carry out terrorist attacks in the United States, involved only a single individual. Only 125 persons were identified in the 46 cases. Although the numbers are small, the 13
cases in 2009 did indicate a marked increase in radicalization leading to criminal activity, up from an average of about four cases a year from 2002 to 2008. In 2009, there was also a marked increase in the number of individuals involved. Only 81 of the 125 persons identified were indicted for jihadist-related crimes between 2002 and 2008; in 2009 alone, 42 individuals were indicted. The remaining two individuals were indicted in January 2010 in connection with a plot uncovered in 2009.

Who Are the Recruits?

Most of America’s homegrown terrorists are U.S. citizens. Information on national origin or ethnicity is available for 109 of the identified homegrown terrorists. The Arab and South Asian immigrant communities are statistically overrepresented in this small sample, but the number of recruits is still tiny. There are more than 3 million Muslims in the United States, and few more than 100 have joined jihad—about one out of every 30,000—suggesting an American Muslim population that remains hostile to jihadist ideology and its exhortations to violence. A mistrust of American Muslims by other Americans seems misplaced.

Many of the jihadist recruits in the United States began their journey on the Internet, where they could readily find resonance and reinforcement of their own discontents and people who would legitimate and direct their anger. Some of the recruits gained experience on the streets. At least 23 have criminal records—some of them very long records—for charges including aggravated assault, armed robbery, and drug dealing. A good percentage of those arrested could be described as having the experience and skills that would make them dangerous. But what is most at issue here are intentions, not ability. The 46 cases demonstrate earnest intent. The individuals were ready to be terrorists. Their ideological commitment was manifest. Some were naïve, some were adventurers, some were misguided. But many were no doubt sincere in their anger and determination, having made the ideological leap to armed jihad. They came into contact with U.S. authorities when they tried to act on their beliefs. They had, in the words of one prosecutor, “jihadi hearts and jihadi minds,” and juries convicted them on their intent.

The 1970s Saw Greater Terrorist Violence

While radicalization and recruitment to jihadist terrorism are cause for continuing concern, the current threat must be kept in perspective. The volume of domestic terrorist activity was much greater in the 1970s than it is today. That decade saw 60 to 70 terrorist incidents, most of them bombings, on U.S. soil every year—a level of terrorist activity 15 to 20 times that seen in most of the years since 9/11, even counting foiled plots as incidents. And in the nine year period from 1970 to 1978, 72 people died in terrorist incidents, more than five times the number killed by jihadist terrorists in the United States in the almost nine years since 9/11.

America’s perception of the terrorist threat today differs greatly from what it was 35 years ago. It is not the little bombs of the 1970s but fear of another event on the scale of 9/11 or of scenarios involving terrorist use of biological or nuclear weapons that drives current concerns.

In response, the country has conceded to the authorities broader powers to prevent terrorism. However, one danger of this response is that revelations of abuse or of heavy-handed tactics could easily discredit intelligence operations, provoke public anger, and erode the most effective barrier of all to radicalization: the cooperation of the community.

Are We Doing This Right?

Traditional law enforcement, in which authorities attempt to identify and apprehend a perpetrator after a crime has been committed, is inadequate to deal with terrorists who are determined to cause many deaths and great destruction and who may not care whether they themselves survive. Public safety demands a more preventive approach—intervention before an attack occurs.

As long as radicalization and recruitment to terrorism remain a reality, domestic intelligence collection,
always a delicate mission in a democracy, will remain a necessary activity. Under appropriate controls, intelligence operations can disrupt terrorist recruiting, uncover terrorist plots, and discourage those who would turn to violence.

And by preventing dramatic terrorist actions that inevitably create fear and alarm, intelligence operations can also prevent overreactions by the general public, allay unwarranted suspicions,
and thereby protect vulnerable minorities (in this case, the American Muslim community) against official discrimination and even individual acts of revenge.

Meanwhile, expanded efforts must be made through community policing and other means to work with members of the Muslim community. These efforts must entail working with the community actively and consistently to address issues of crime, fears of crime, the suspicions of authorities, and other community concerns. Relatives and friends are often more likely than the authorities to know when
someone is turning dangerously radical and heading toward self-destruction. On occasion, relatives and friends have intervened. But will they trust the authorities enough to notify them when persuasion does not work? Citizen involvement is essential, but so is maintaining positive police relations with all members of the community without stigmatizing any group or privileging special interests.

Recruitment Will Continue

The homegrown jihadist threat in America today consists of tiny conspiracies, lone gunmen, and one-off attacks. The continued trust and cooperation of the Muslim community, tips to police from the family members and close acquaintances of those heading toward violence, alert citizens, and focused intelligence-collection efforts will remain essential components of the thus-far successful containment of domestic jihadist terrorism.

But prevention will not always work. More attempts will occur, and there will, on occasion, be bloodshed. In addition to traditional law enforcement, police intelligence collection, and community policing, public reaction is an essential component of homeland defense. Needless alarm, exaggerated portrayals of the terrorist threat, unrealistic expectations of a risk-free society, and unreasonable
demands for absolute protection will only encourage terrorists’ ambitions to make America fibrillate in fear and bankrupt itself with security. As long as America’s psychological vulnerability is on display, jihadists will find inspiration, and more recruitment and terrorism will occur. Panic is the wrong message to send America’s terrorist foes.

Thank God He Was Caught

In the Name of God, the Subtle, the Loving

As the news reports indicate, a 30-year-old naturalized American citizen of Pakistani origin has been arrested for allegedly trying to set off a car bomb in Times Square last Saturday evening. Apparently, Faisal Shahzad of Connecticut allegedly bought the SUV he rigged with incendiary materials, and he was arrested on the plane that was headed to Dubai. According to a report by Reuters:

The Pakistani-American suspect arrested on suspicion of trying to detonate a car bomb in New York’s Times Square told investigators he acted alone and denied any ties to radical groups in his native Pakistan, a U.S. law enforcement official familiar with the investigation said on Tuesday.

“He’s admitted to buying the truck, putting the devices together, putting them in the truck, leaving the truck there and leaving the scene,” the source told Reuters, speaking on condition of anonymity.

“He’s claimed to have acted alone. He did admit to all the charges, so to speak,” the source said, adding that investigators were still looking into his activities during a recent trip to Pakistan.

Thank God he was caught.

Of course, we must remind everyone that this man is innocent until he is proven guilty in a court of law. We must remind everyone that this man’s actions are not reflective of the majority of Muslims in both America and the world, who abhor violence against the innocent. We must remind everyone that this man has betrayed not only his faith, but his community, and his country. If what is alleged against him is true, he deserves to rot in jail for a very long time.

If what is alleged against him is true, how can he have done this? How can he have the gall the set up a car bomb in Times Square, where so many innocent people were located? This is not “jihad.” This is not “defending the honor of Islam.” This is not “defending the Prophet.” It is murder. It is treachery. It is evil.

I can’t put it around my head: how can he do this to his adopted country? I saw a picture of him with his wife and child. Why does he want to make other parents like him mourn over their children? What kind of hatred could he have in his heart? This is not Islam. He is not acting in the example of the Prophet, contrary to the lies of the Islamophobes about him.

Thank God he was caught. Thank God the bomb did not go off. I thank God that He intervened to prevent the slaughter of innocent people. That shows you that this idiot, if what is alleged against him is true, is not acting upon God’s will. God has rejected him. He was doing the will of Satan.